History of Political Ideas –
From the 17th until the early 21th century
Editing:
Theodora Antoniou
Associate Professor, Law School, University of Athens
Abstract: This book deals with the development of the state and the individual from the 17th
until the early 21th century. It examines the philosophical and political thought, evolving
from the Renaissance to the first attempts to remove from the divine law through the scientific
method and natural law. The rise of the bourgeoisie and the capitalist economy will impose
the Enlightenment and theories of social contract to give way to individualism of Tocqueville
and Benjamin Constant. The revolutions of 1848 in France and the rest of Europe will lead by
the end of the 19th century to the industrial revolution and the great systems of thought, the
socialism and the Marxism. Meanwhile the German-speaking area in an attempt to unify used
as a means the “Begriffsjurisprudenz”, the legal positivism and the powerful state. The philoso-
pher who will be the master of the century, is Hegel. He will connect the two contradictory
and complementary ideas of the century, the history and the individual. In the transition to
the 20th century the predominant philosopher and sociologist will be Max Weber. He will
raise the standard of a strong charismatic leadership and will post the value or worthlessness
of democracy from the concept of Force (Macht). The 20th century is dominated by totalitar-
ian thinking, decisionistic thought (Carl Schmitt), but also by the strong contradiction of legal
positivism (Hans Keller) and the state theory as a sociological science of reality (Hermann Hel-
ler). Finally, the transition from the 20th to the 21st century shifts the center of gravity in the
US, where the political and philosophical thought migrated along with people (Karl Popper,
Hannah Arendt, the Institute for Social Research in Frankfurt). At the same time developed
in the US the philosophical currents of libertarianism (Robert Nozick), contemporary commu-
nitarianism (Michael Sandel, M. Walzer, Charles Taylor), but also egalitarian liberalism (John
Rawls, Ronald Dworkin), which all revolve around how to interpret rights.
ISBN 978-960-562-378-4
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